Question:<\/p>\n\n\n\n
ASAK<\/p>\n\n\n\n
I just need to ask one question. I was married and have 3 children. My and my wife used to get in a lot of arguments she called the police on me and in anger I said to her I give you talaq then next day she said sorry to me and we got back together. Then at one point after couple of year we got into arguments again and in anger I said I give you talaq this was second time and we got back together then after couple of year we got into arguments and I said to her in anger I give you talaq this was 3rd time. I just want to know if I can remarry her or not<\/p>\n\n\n\n
Wasalam<\/p>\n\n\n\n
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Answer<\/strong><\/p>\n\n\n\n \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0640\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/strong> <\/p>\n\n\n\n <\/p>\n\n\n\n Based on what has been stated in the query, we conclude that three divorces (Talaaq) have pronounced and have occurred. Consequently, the marriage has been terminated (upon the third pronouncement) and thus, it is impermissible for the ex-husband to re-marry his irrevocably divorced wife (whether within, or after her iddah period). Furthermore, this condition (irrevocable impermissibility) will be perpetuated until the ex-wife (any time after the completion of her iddah period) marries another man, consummates the marriage with him and thereafter, if the man (second husband) happens to divorce her or he happens to die, upon the completion of her Iddah, only then will she be able to re-marry her first husband.[1]<\/a><\/p>\n\n\n\n [1]<\/a> This process is termed Halalah i.e. where the ex-wife naturally becomes Halal (lawful in marriage) for her first ex-husband. Nb<\/strong>: All forms of organized and arranged Halalah are totally prohibited (Haraam)<\/p>\n\n\n\n <\/p>\n\n\n\n Clarification<\/strong><\/p>\n\n\n\n <\/p>\n\n\n\n The Prophet (\ufdfa) said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and Raj\u2019ah (taking back one\u2019s wife after a revocable divorce) [al-Tirmidhi, Abu Dawood and Ibn Maja][1]<\/a><\/p>\n\n\n\n As for being angry, divorce given in the state of anger is also valid i.e.it occurs. If not in all cases, most of the cases in which a man pronounces divorce is when he\u2019s angry. Seldomly will a man say; \u201choney I divorce you\u201d or he looks at his wife with love and says \u201cI divorce you\u201d. The Jurists have stated that if a person pronounces divorce in the state of anger (or extreme anger), except that he is mentally sound and he is fully aware of what he is saying and perusing then there is no doubt that divorce occurs. We are not denying that you were angry when you issued the first divorce however, based on what you have stated, you were fully aware of your actions and statements. The only thing you regretted was divorcing your wife while she\u2019s still in her menses. In addition, you have stated that if your wife had accepted your offer to resign from her job, you wouldn\u2019t have divorced her. This indicates clearly that you were in your full senses and fully aware of your statements and its repercussions.[2]<\/a><\/p>\n\n\n\n The only concession mentioned by the Jurists is that of a person who became so extremely angry to the extent that he was unaware of what he was saying i.e to the extent of insanity, in his case divorce will not occur. This obviously, is not your case as you knew exactly what you did and said then, not only that, you are also able to vividly recollect the incident in details.<\/p>\n\n\n\n As for the Hadith you have stated, we are unaware of any Hadith with such wording. We, however, are aware of the following Hadith:<\/p>\n\n\n\n \u0639\u0646 \u0639\u0627\u0626\u0634\u0629 \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0627 \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0642\u0627\u0644:\u0644\u064e\u0627 \u0637\u064e\u0644\u064e\u0627\u0642\u064e \u0648\u064e\u0644\u064e\u0627 \u0639\u064e\u062a\u064e\u0627\u0642\u064e \u0641\u0650\u064a \u0625\u0650\u063a\u0652\u0644\u064e\u0627\u0642\u064d \u0631\u0648\u0627\u0647 \u0623\u062d\u0645\u062f \u0641\u064a \u0645\u0633\u0646\u062f\u0647 \u0648 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647<\/p>\n\n\n\n Translation: Aisha r.a. narrated that the Messenger of Allah \ufdfa said There is no Talaq (occurrence of divorce) and Ataaq (setting free a slave) in (the state of) Iglaaq.<\/p>\n\n\n\n The linguistic meaning of Iglaaq is to conceal\/lock\/cover i.e. the covering of one\u2019s sanity and mental stability. The Jurists differ with regards to its implication in the Hadith. The following interpretations were given; the state of duress, anger, intoxication, madness etc.[3]<\/a> Even if the word Iglaaq in the Hadith refers to anger, it is within the parameters mentioned by the Jurists i.e. anger to the extent of insanity and madness.<\/p>\n\n\n\n And Allah Ta\u2019ala Knows Best<\/strong><\/p>\n\n\n\n Mufti Kaleem Muhammad<\/strong><\/p>\n\n\n\n Darul Iftaa, Jaamia Madinatul Uloom<\/strong><\/p>\n\n\n\n Marabella Trinidad<\/strong><\/p>\n\n\n\n [1]<\/a> \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e\u060c \u0623\u064e\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0642\u064e\u0627\u0644\u064e \u062b\u064e\u0644\u0627\u064e\u062b\u064c \u062c\u0650\u062f\u064f\u0651\u0647\u064f\u0646\u064e\u0651 \u062c\u0650\u062f\u064c\u0651 \u0648\u064e\u0647\u064e\u0632\u0652\u0644\u064f\u0647\u064f\u0646\u064e\u0651 \u062c\u0650\u062f\u064c\u0651 \u0627\u0644\u0646\u0650\u0651\u0643\u064e\u0627\u062d\u064f \u0648\u064e\u0627\u0644\u0637\u064e\u0651\u0644\u0627\u064e\u0642\u064f \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u062c\u0652\u0639\u064e\u0629\u064f<\/p>\n\n\n\n
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